It’s important to remember that Martin Luther King Jr. had a lot more to say in his life than just his “I Have a Dream” speech:

Figures like President Barack Obama have reminded us that King once said, “The arc of the moral universe is long, but it bends toward justice.” But over time, the great orator’s writings became less magnanimous and ever more convinced that white supremacy was the most significant obstacle in attaining liberation for all black people.

In his final book, Where Do We Go from Here: Chaos or Community?, originally published in 1967, King wrote that “Whites, it must frankly be said, are not putting in a similar mass effort to reeducate themselves out of their racial ignorance. It is an aspect of their sense of superiority that the white people of America believe they have so little to learn. The reality of substantial investment to assist Negroes into the twentieth century, adjusting to Negro neighbors and genuine school integration, is still a nightmare for all too many white Americans.”

He continued: “These are the deepest causes for contemporary abrasions between the races. Loose and easy language about equality, resonant resolutions about brotherhood fall pleasantly on the ear, but for the Negro there is a credibility gap he cannot overlook. He remembers that with each modest advance the white population promptly raises the argument that the Negro has come far enough. Each step forward accents an ever-present tendency to backlash.”

By this point in his life, King had abandoned the rose-colored glasses of his youth. Instead, he was laser-focused on addressing white supremacy in its basest and most intimate forms: in communities, schools, and neighborhoods.

Sometime between April 16th and April 19th, I thought this stuff was interesting. You might think so too!

  • The Heart of Whiteness: Ijeoma Oluo Interviews Rachel Dolezal, the White Woman Who Identifies as Black: Dolezal is simply a white woman who cannot help but center herself in all that she does—including her fight for racial justice. And if racial justice doesn't center her, she will redefine race itself in order to make that happen.
  • Volunteers, Professionals, and Who Gets to Have Fun at Cons: If your fun is dependent using your status as a volunteer as an excuse to not act responsibly, if it requires victims to stay quiet about mistreatment: then it’s not really a fun time for “everyone” is it? It’s not the expectation of professionalism that’s killing the fun at cons, it’s the lack of it.
  • Time to Fix the Missing Stair: It’s time to stop pretending the missing stair doesn’t need to be fixed. Relying on word-of-mouth means that the people who are new, who are just entering, are the ones most at risk of trying to step on it.
  • seriously, the guy has a point: A global investment firm has used a global advertising firm to create a faux work of guerrilla art to subvert and change the meaning of his actual work of guerrilla art. That would piss off any artist.
  • Westboro Wannabes Picket Norwescon: Thank you for proving, by your actions, the value that Norwescon (and all such fan-run conventions) have in this world. Thank you for proving that we can’t be bullied. You gave us all a teachable moment, and we learned something about ourselves.