From his daughter Bernice King on Twitter:
Martin Luther King, Jr., from Letter from Birmingham Jail:
I have almost reached the regrettable conclusion that the Negro’s great stumbling block in the stride toward freedom is not the White Citizens Councillor or the Ku Klux Klanner but the white moderate who is more devoted to order than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says, “I agree with you in the goal you seek, but I can’t agree with your methods of direct action”; who paternalistically feels that he can set the timetable for another man’s freedom; who lives by the myth of time; and who constantly advises the Negro to wait until a “more convenient season.”
From Teen Vogue, in “Martin Luther King Jr. Was More Radical Than We Remember“:
Figures like President Barack Obama have reminded us that King once said, “The arc of the moral universe is long, but it bends toward justice.” But over time, the great orator’s writings became less magnanimous and ever more convinced that white supremacy was the most significant obstacle in attaining liberation for all black people.
In his final book, Where Do We Go from Here: Chaos or Community?, originally published in 1967, King wrote that “Whites, it must frankly be said, are not putting in a similar mass effort to reeducate themselves out of their racial ignorance. It is an aspect of their sense of superiority that the white people of America believe they have so little to learn. The reality of substantial investment to assist Negroes into the twentieth century, adjusting to Negro neighbors and genuine school integration, is still a nightmare for all too many white Americans.”
He continued: “These are the deepest causes for contemporary abrasions between the races. Loose and easy language about equality, resonant resolutions about brotherhood fall pleasantly on the ear, but for the Negro there is a credibility gap he cannot overlook. He remembers that with each modest advance the white population promptly raises the argument that the Negro has come far enough. Each step forward accents an ever-present tendency to backlash.”
From Timeline, in “By the end of his life, Martin Luther King realized the validity of violence“:
One of the foundational notions of nonviolence is that in order to be respected, one must behave well and abide by the social contract: work hard, follow the rules, and prosper. The problem is that since the beginning of the Atlantic Slave Trade, black people had worked harder and followed more rules, more strictly than anyone in America. And still they found themselves in an impossible and impoverished situation. King might not have been as militant as the militants would have liked, and he may have become an even greater citizen of the world while cities were on fire, but by the time he spoke in the fall of 1967, he recognized that it would no longer be effective to tell black folks to only protest peacefully, kindly, and respectfully. They could not prosper in a game where they were the only ones expected to play by the rules. King closed that speech with a stark truth:
“Let us say boldly that if the violations of law by the white man in the slums over the years were calculated and compared with the law-breaking of a few days of riots, the hardened criminal would be the white man. These are often difficult things to say but I have come to see more and more that it is necessary to utter the truth in order to deal with the great problems that we face in our society.”
