The Lion, the Witch and the Wardrobe

Prairie and I just got home from seeing The Chronicles of Narnia: The Lion, the Witch and the Wardrobe. We were a little nervous going in: not only was this a movie adaptation of a favorite childhood book (something which all to often suffers when translated to the screen), but Prairie’s sister Hope had seen it last week and hadn’t been terribly impressed. Once all’s said and done, though…

So. Very. Good.

The Lion, the Witch and the WardrobeStory-wise, the movie is very nearly — and quite successfully — a direct adaptation of the book, with only a very few changes made along the way. The most major change is the addition of a few minutes of prologue to the film, expanding a single sentence from the book (“This story is about something that happened to them when they were sent away from London during the war because of the air-raids.”) in order to help modern audiences get a feel for the time period and the reasoning behind the children’s visit to the country. A later addition — a confrontation at the base of a frozen waterfall — doesn’t insert itself quite as smoothly, but still doesn’t come across as too jarring.

Effects-wise, the film does wonderfully. Aslan, while not perfect, is quite acceptably realized, but the real standouts are the creatures created by Lord of the Rings veterans Weta. From Mr. Tumnus and his fellow fauns to the centaurs, from the Minotaur to the harpy, from the gryphons to the phoenix…across the board, absolutely stunning creature effects. Both the centaurs and the phoenix were deemed “better than in the Harry Potter movies” by Prairie and me, and the harpy in the White Witch’s army was, for me, a true jaw-dropper. So much stuff, so beautifully realized.

Last — but, of course, far from least — the characters themselves. The children were wonderful (especially Georgie Henley as Lucy), James McAvoy was suitably charming as Mr. Tumnus, and Tilda Swinton as the White Witch…oh, I got such a kick out of her, especially during the ending battle as she drives her polar bear-drawn chariot across the battlefield with Aslan’s shorn mane fashioned into a battle headdress. Simply gorgeous.

And as for the “Christian element”…eeeh. Sure, the allegory’s in the movie as in the book, but without it being pointed out, I don’t think most people would care one way or the other. Those who look for it will find it, but it’s certainly not like there’s a big neon “Christ Figure” sign pointing at Aslan every time he comes on screen. If anything, there’s a bit less overt references to Christian mythology in the movie than in the book — while both refer to the children as Sons of Adam and Daughters of Eve, the movie never mentions the White Witch’s origins as the daughter of Adam’s first wife Lilith and a giant.

All in all, both Prairie and I came out quite satisfied. Some small quibbles here and there, to be sure (neither of us particularly cared for the stylized approach to the moments after Jadis is defeated), but on the whole a marvelously successful job of translating the book to the screen. Hurrah!

And now I’m off to find some turkish delight

Narnia followup

A selection of quotes from reviews of The Lion, the Witch, and the Wardrobe

The book’s well-discussed Christian allegorical content, by contrast, is rendered precisely as Lewis wrote it; no more and no less overt than on the page.

The Seattle Times

Los Angeles Times reviewer Carina Chocano described the film as “real by the logic of childhood” and noted that the book’s much-discussed Christian themes do not overwhelm the simple tale of four children’s adventures in Narnia.

“As a Christian primer, it’s terrible. As a story, it’s timeless,” Chocano wrote in a review on Wednesday.

Reuters

The Christianity may be too New Age to make good 700 Club fodder. On the other hand, The Lion et al. could serve as a powerful teaching story: the gospel according to Tumnus. Certainly, the Boschian “crucifixion” that Aslan suffers has to be friendlier than Mel Gibson’s Jew-baiting sadomasochist extravaganza. Anyway, for all the Lion‘s blatant allegory, the tale’s engagingly child-centered family dynamics will most likely be understood as a cosmic divorce settlement pitting Aslan’s cuddly dad against the White Witch’s castrating mommy.

The Village Voice

Some evangelical groups have been promoting the movie as ” ‘The Passion’ for kids,” which makes it sound potentially like a greater source of lifelong trauma than “Bambi.” But the Christian allegory embedded at its chewy center serves less as evangelical cudgel than a primer on morality and the myths we create to explain it. The magical land of Narnia is a place where Western myths and religions (classical, Christian, Celtic, Norse, you name it) are jumbled together so that we may consider their similarities and uses. If it weren’t for Lewis’ stated intention to write a fantastical story to make the dogma go down, it might even come across as a liberal humanist parable about myth and its function in society, especially during times of trouble.

[…] If a scene featuring the torment and grisly execution of Aslan is meant to recall the crucifixion (the lion is eventually resurrected, thanks to the rules of the “deep magic” that governs Narnia), the other stuff cancels it out. That is, unless Christianity has lately been amended to allow for the Christ figure in pitched battle against a witch, a Minotaur and evil dwarfs (the centaur, the faun and flying wildcats are on his side), which, these days, you never know.

[…] No wonder that some might take it as religious instruction: It’s a medieval vision of Christianity for another dark age, with the Christ figure as soldier and war as the way to make the world safe for Santa Claus. As a Christian primer, it’s terrible. As a story, it’s timeless.

Los Angeles Times

If you’re not a fan, perhaps you’re among those who know of the book mainly thanks to the bleating of certain evangelicals who claim that Lewis’ tales–unlike those featuring that satanic Harry Potter–bring viewers to Christ. (“Go spend money on Narnia stuff to show that you love the Lord!”)

It’s true that there are elements of biblical allegory in here; it’s also true that this is a fantasy. And frankly, it’s the story that matters; even if you must categorize Narnia as a Christian movie, it’s many times better than any overtly Christian movie in recent memory. Faith-based films like Left Behind tend to pile on the sentimentality; Narnia does not.

The Dallas Observer

While pundits and the press witter on about whether C.S. Lewis’ ageless tales of Narnia are too Christian, or not Christian enough, or the wrong kind of Christian, children the world over will yawn politely and read on. I must have devoured The Lion, the Witch and the Wardrobe at least 10 times while growing up in an aggressively Anglican culture, and it never once occurred to me that Aslan the super-lion died the death of Christ and was similarly resurrected. Nor would it have bothered my little Jewish soul had someone set me straight.

…if Narnia according to Adamson is more a democratic war on crypto-fascist totalitarianism than a holy war against the non-Christian barbarian, I for one won’t be filing a complaint.

LA Weekly

…generations of readers have found The Lion, The Witch And The Wardrobe to be a gripping adventure that reaches well beyond its religious underpinnings, and this robust version respects both aspects and finds the same winning balance of excitement and meaning.

The Onion AV Club

The lion’s eventual resurrection is crucial to the Christian overlay in Lewis’ work, and while this element may help “Lion” lure Gibson’s passionate audience to untold upward B.O. effect, the film does not stress its religious parallels.

Variety

Narnia and Christianity — does it matter?

After reading Terrence’s ‘Saying No to Narnia‘ and Pharyngula’s ‘Narnia as an inoculation‘, both of which pointed to a Guardian UK article titled ‘Narnia represents everything that is most hateful about religion‘, I was somewhat annoyed. As an open-minded, pro-choice, pro-gay marriage, anti-Bush liberal who was brought up in a Christian household and counts Christianity as a major part of who I am and why I’m an open-minded, pro-choice, pro-gay marriage, anti-Bush liberal, it occasionally gets under my skin when I’m reminded yet again that ‘Christian’ has become a dirty word synonymous with the worst of the bigoted bible-thumping set, tainting anything that it touches.

It was quite nice to see Arcterex’s take on the same article, then:

I read the Narnia books as a child, and absolutely loved them. They had a similar draw as modern day Harry Potter. The downtrodden who think they aren’t anybody in the world finding out that they are a heros in a magical world.

Of course, then I found out later on in live about the religious overtones in the books…

And couldn’t care less. A good story is a good story, and personally I find this sort of ignorant reporting as bad as the Christian groups who go around saying how Harry Potter is promoting kids to become satanists and how it’s an evil book. It’s a friggin’ book and a good story. Geez.

Damn skippy. Sure, there are Christian overtones to the Narnia stories. There are Christian overtones to the Matrix stories, the Lord of the Rings stories, the Star Wars stories, and countless other stories (both printed and filmed), too. Why all the rancor? Just because the religious right (who all too often seem to embody the antithesis to the Christianity I grew up with) has jumped all over The Lion, the Witch and the Wardrobe, is it suddenly impossible to go out and enjoy a fun fantasy movie?

Sure, you can read all sorts of meaning into the stories and why they’re being brought to the screen now — religious indoctrination, right-wing propelled mass media conspiracy theories, whatever. You can also tell your inner Fox Mulder that every so often it doesn’t matter and go watch a movie.

That’s what I’m planning on doing.